The backgrounds are gradations of hand-dyed silk in deep red/orange to turquoise to dark blue representing dawn – night moving into day and day into night, with earth tones at the base. The Torah covers are made of a hand dyed silk taffeta background; the windswept olive tree “sways to the rhythms of our people” and is hand-cut of cream-coloured ultra-suede; the Torah covers are quilted. At the top is a rayon cording that coordinates with the dyed silk. The paper-cut design continues around the circumference of each Torah cover, cradling each Torah. The covers are lined in cream satin. The artist is Jeanette Kuvin Oren.
Four themes emerge playing with the word “Kol” (Voice) embedded in the design. The Hebrew words are hidden, tucked into the branches of each Torah scroll, representing the four “pillars” of Jewish life:
“May the voices of the generations of our people move through all of us” as we celebrate our shared space, our Torah covers, and our community together.
Your Torah Cover Committee:
We are honored to have a Czech Torah Scroll on permanent loan from the Memorial Scrolls Trust. This scroll is a powerful reminder of the resilience of Jewish communities lost in the Holocaust, and it brings deep meaning to our congregation. We extend our heartfelt gratitude to the Memorial Scrolls Trust for entrusting us with this treasured piece of history, allowing us to keep its memory alive through continued use in our community.
The Czech Torah Scrolls, including the one at Temple Kol Ami in Vaughan, Ontario, are part of an extraordinary story of survival and resilience from World War II. These Torah scrolls originally belonged to Jewish communities across Czechoslovakia, which were decimated during the Holocaust. In the early 1940s, as Nazi forces occupied Czechoslovakia, synagogues, Jewish artifacts, and Torah scrolls were systematically confiscated and looted.
Many of these scrolls were gathered by the Nazis in Prague, who had a disturbing plan to create a “Museum of an Extinct Race” showcasing artifacts from Jewish communities they planned to obliterate. The scrolls, along with other religious items, were cataloged and stored in Prague’s Jewish Museum under harsh conditions, where they sat for decades, largely forgotten.
In the 1960s, the Torah scrolls were rediscovered in poor condition, and the Memorial Scrolls Trust (MST) in London, England, arranged for 1,564 scrolls to be brought to the Westminster Synagogue in London. The MST restored many of these scrolls and began loaning them to synagogues around the world, including Temple Kol Ami, to preserve the memory of the lost Czech Jewish communities and ensure that these Torahs could continue to be used in Jewish life.
Kol Ami treasures this scroll, using it in services and education to honor the memory of those lost, and the communities it represents.